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Ethics Box - Exploring Personality and Character for sake of self-improvement

 
Tapsearch Com Editor and Artist Ray Tapajna with EthicsBox.com - studies Personality and Character for the sake of self-improvement. His mission is to probe ways for a new "Solidarity" for self, others and society under the guiding thought that each of us want to feel all together in one place at one time. It is also obvious that workers have no voice in the process of Globalization and Free Trade and hopefully the EthicsBox will prompt a change. See a posts about the "unnetted" at Bizarre Politics com and The Rationale com. Later we will get into the power of the spoken word and how all of us can improve ourselves in this discipline too. It is obvious workers have no voice in the process of Globalization and Free Trade.

Ethics Box - July 2008

Rage can be controlled (LINK)

July 17th 2008 19:05
By Ray Tapajna based on Personality and Character course by Father McQuade SJ JCU

Can Rage be controlled ?

Usually people characterize the emotion of rage by the term "temper". " I have a violent temper," they say. They are really admitting they are subject to the emotion of rage, that they have no control, or at least very little, over the emotion. They act as if it is a natural thing and it is now.

Rage is the most unreasonable of all bodily resonances. It brings on violent physical changes which are in no sense directed toward the solving the problem. A golfer who plays poorly, breaks his clubs one by one over his knee is a good example or irrational rage.

Rage is one of the most disasterous emotions in pursuing the life ideal and happiness. Men and women say things and do things in a fit of temper lose spouses, marital happinessand isolates himself socially, and even makes himself an enemy of society doing things in a fit of fury. In most cases rage has the least excuses of all emotions. The emotion of rage seems to be accepted as falatistically. People excuse it as having a terrible temper and not much can be done to change it. Even a father who harms his crying baby by shaking it will use this excuse.

Rage can be controlled and is just as curable a adjusting the emotions of grief or fear. In a quiet reflection, a person can judge rage for what it is. He must see that this emotional explosion are a childish way of facing trouble. Children use their rage to get what they want and find that their emotional outburst work. People who fall into furys of rage, do the same thing. There has to be a rational objective rejection of this type of behavior. We need to realize it something we can get over. We know when someone loses their control in sports, it affects their skills and winning the contest. We can evaluate what we lose when this emotion takes over. The concept of counting to ten before reacting to a stimuli causing rage is a good way to sart. It would even be better, if one were to day five times to himself " Rage is a childish way of handling this situation. I must find a mature way to respond or handle this situation."


Rage and temper do have some positive parts however. It is bad only in terms of its abuse. Well controlled, it can be a strong way in controlling the difficult things in our lives. In self-defense or in the defense of another particularly those who are in our charge, anger may bring us extra energy to confront a terrible situation. The Bible says " Beware the wrath of a patient man". Here is a deep truth where rage under contol and rationally directed can fit a terrible happening.

A truly controlled emotion of rage is part of a solid personality and character and can attract others because all are interested in seeking a rational control over all their difficulties.

The working term in controlling rage is using patience and reason whenever it flares up. Contradictions of emotional responses without a reasonable approach hinders relationships, the life ideal and happiness on all levels.
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Courage and Fear (LINK)

July 15th 2008 20:47
By Ray Tapajna taken from notes from Father McQuade SJ JCU course - Personality and Character

Exploring Courage and Fear

President Franklin Roosevelt said the only thing you have to fear is fear itself. Anyone who has suffered a severe illness may find that the fear comes into their being in a radical way.

Fear perphaps causes the more unhappiness than other emotions. It ranks well to the top. Fear is an emotion where we shrink from danger; courage is an emotion where we face it. Fear carries with it panic and terror. Courage provides us the power to deal wtih difficulties with a calmness and a practical action. While these two emotions seem to be very different, they connect with each other in certain ways. A courageous heart does not exclude fear. It finds ways to control it. In war only a foolish person feels no fear. Courage has the power to modify fear. It gives a person the power to carry on in spite of fear. Fear serves a purpose for self-preservation. It judges the risks involved. If fear induces panic, courage can step in and keep its head.

Many fears have no rational explanation. Such fears are called phobias. A person who can easily converse in small groups and holds a great command of language, sometimes finds it impossible to speak to a large group. The same goes for performing a talent. Why within the rational realm does this happen. Why can a person find it difficult to talk to fifty people at one time rather than just one or two. Some fear high places , some fo closed places. Some fear crowds, others fear the dark, Some fear germs, others feat insanity. Some fear ther own sex, others those of the opposite sex. But in all these fears, there is no rational basis.

For the sake of our life ideal and our happiness, it is essential, we take control over our fears. The way to do this is to face reality and judge every situation on a rational basis. With this process, the fear will fade away or it will at least become manageable.

Many have been heard to say, "I have had many troubles in lfie, but most of them never happened" or take a lesson from a famous saying - We fear the things that we think, instead of the things that are.

If our fears are out of order, we can begin to seek our life ideal in better ways. We can reconstruct our personality as we abstract unreasonable fears. We can live as if almost every fear that we experience is really exaggerated, even the fear of death itself.

We can build up courage the same way we overcome fears. A public speaker who fears yawns can have a practice session where all his listeners can yawn over and over again while he speaks. We can practice some of these things ourselves.

Father McQuade gives the example of what happens to new novices in the Jesuit community. Each young Jesuit is made to give a sermon in the dining room while everyone else carries on with their meal. Nothing works better than a young Jesuit in the process of making his essentiall point, have someone in the crowd ask someone else to pass the pork and beans.

Many workers tend to hold back their public speaking because of their grammar. However today their style is considered part of their nature just as it when someone from Harvard speaks. The Harvard man may talk well but in the end says nothing that is a reality in the streets or in the workplace. This brings us to another way to find courage. Study the lives of courageous people from every walk of life. There is always someone somewhere that lived through the similar experience as you who demonstrated valor and courage.

Let some of these things become habitual. Practice them in small ways first and then reach farther out to the places you want to reach to change things or make a difference. I found a vast void between the factory floors and the college class room. Both had their share of ignorance and both had their share of brilliance beyond the style of language they used.

Let your voice be heard in the global economic arena with courage to seek the common good for all.
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Hope and Despair (LINK)

July 12th 2008 21:10
By Ray Tapajna, continuing the study of personality and character for sake of self-improvement based on our notes from Father McQuade SJ JCU course

HOPE and DESPAIR

In his course Personality and Character, Father McQuade designates hope and despair as the first pair of emergency emotions and how we can make sure hope and not despair will be the dominant emotion of our lives. Again the answer is a realistic reasonable one.

Hope is an emotion in the expectation of a desired good which is considered to be obtainable. Despair is the opposite. It is an emotion generated by the absence of attaining a desired good and by a firm conviction that the good is unobtainable. Despair is about something that is missing and not really part of our lives.

Hope and despair may be habitual emotional state of a person with just the results one would naturally expect their personality to produce. One who lives with hope being predominant, will be active, dynamic and noble in mind. One who is characterized by despair will be sluggish, bored an futile. It is true that one who lives with hope may never experience the joy of possesing the desired good, but is also true the person who lives in despair cuts off the possibilities of possessing a good.

Happiness depends on a reasonable understanding of what is unttainable in the way we live our lives. For example, a person cannot expect to be married and not married at the same time. If a person wants it both ways, they are doomed to ultimate despair.
A person can not pursue a life where their IQ and aptitudes do not match, but they can use their rational judgement to live what is possible and even find ways to improve any conditions related to a low IQ or low evaluation. They can increase their skill level in more ways than just one. Reasonable hope can show the way. A person can realize that the circumstances conditioning their lives can be altered. Between the optimism and pessism there lies the objectivity of moderate realism. Finding that balance an attractive personality will be revealed.

In our times there may be too many tests and evaluations that 'curse' a person. We even can find someone whose IQ can change 30 points or so. We know many that hone their skills as a result of part of their abilities being not being up to par and many will upgrade the skills they have in superior ways. For example a poor reader can be a good speaker. ( I worked in several factories while going to college and found a vast void between the factory floors and the college classrooms. The greatest teacher turned out to be a factory foreman who taught me skills of life and not just work. It seems educators know more about producing more good educators without experiencing the practical life most people live.)

In our economic times, a working poor class has been created by elite forces who let things happen for their own selfish reasons. Manual labor is looked upon as something less than a person making money on money without working. A new solidarity of labor and work has to stop these tendencies. Workers must find more ways to challenge the elite groupings who prescribe the setting of the work place. Aristotle said making money on money is unnatural and yet in our times this is held at higher level of achievement than work itself.

We know life brings many hardships to conquer and there is good reason for temporary despair. However, hope can uplift us and actually activate what is good and then let that good grow no matter what. We can become what we hope for even though the original good we sought was something different. And for those who hold prayer as a power, hope can thrive with added grace. Change is the dramatic characteristic of living and in it we can find hope too.

NEXT we talk about courage and fear and later we go into what it takes to speak are minds in a way others will listen.

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Anticipation of Joy and Grief (LINK)

July 7th 2008 18:10
By Ray Tapajna from notes and outlines by Father McQuade SJ, JCU

We continue to explore the study of personality and character related to self improvement with the goal of providing a voice to the unnetted in the global economic arena of our times


[ Click here to read more ]
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By Ray Tapajna continuing the study of Personality and Character for the sake of self-improvement. Based on our notes from Father McQuade's JCU outline.
In our last post we explored the effects of love and hate. We continue now talking about desire and adversion. They are related to bodily reactions and there is a difference between desire that is merely felt and desire that has approval of the higher will. With adeversion, there is a difference too between that which is merely experienced and adversion that is recognized and consented to. It is the rejection of that higher will or choice that affects character as we noted in our past study of the power of the will. An important part in character building , we must exercise the indirect control we have over them to the utmost. It is possible to make good progress in long and patient practices through acquired reflexes. This way , we can gradually bring ourselves to desire the true rather than the apparent good and to abhor ther real rather than seeming evil.

[ Click here to read more ]
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